Complete Hypnotism, Mesmerism, Mind Reading ,etc (1903) PDF by A. Alpheus

Complete Hypnotism by A. Alpheus

mesmerism, mind-reading, and spiritualism: how to hypnotize, being an exhaustive and practical system of the method, application, and use by A. Alpheus.

Complete Hypnotism

Excerpt from the book introduction:

There is no doubt that hypnotism is a very old subject, though the name was not invented till 1850. In it was wrapped up the "mysteries of Isis" in Egypt thousands of years ago, and probably it was one of the weapons, if not the chief instrument of operation, of the magi mentioned in the Bible and of the "wise men" of Babylon and Egypt. "Laying on of hands" must have been a form of mesmerism, and Greek oracles of Delphi and other places seem to have been delivered by priests or priestesses who went into trances of self-induced hypnotism. 

It is suspected that the fakirs of India who make trees grow from dry twigs in a few minutes, or transform a rod into a serpent (as Aaron did in Bible history), operate by some form of hypnotism. The people of the East are much more subject to influences of this kind than Western peoples are, and there can be no question that the religious orgies of heathendom were merely a form of that hysteria that is so closely related to the modern phenomenon of hypnotism. 

Though various scientific men spoke of magnetism and understood that there was a power of a peculiar kind which one man could exercise over another, it was not until Fred- Erick Anton Mesmer (a doctor of Vienna) appeared in 1775 that the general public gave any special attention to the subject. In the year mentioned, Mesmer sent out a circular letter to various scientific societies, or "Academies" as they are called in Europe, stating his belief that "animal magnetism" existed, and that through it one man could influence another.

 No attention was given his letter, except by the Academy of Berlin, which sent him an unfavorable reply. In 1778 Mesmer was obliged for some unknown reason to leave Vienna and went to Paris, where he was fortunate in converting to his ideas design, the Comte d'Artois's physician, and one of the medical professors at the Faculty of Medicine. 

His success was very great; everybody was anxious to be magnetized, and the lucky Viennese doctor was soon obliged to call in assistants. Deleuze, the librarian at the Jardin des Plantes, who has been called the Hippocrates of magnetism, has left the following account of Mesmer's experiments:

In the middle of a large room stood an oak tub, four or five feet in diameter and one foot deep. It was closed by a lid made in two pieces and encased in another tub or bucket. At the bottom of the tub, a number of bottles were laid in convergent rows, so that the neck of each bottle turned towards the center. Other bottles filled with magnetized water tightly corked up were laid in divergent rows with their necks turned outwards. Several rows were thus piled up, and the apparatus was then pronounced to be at "high pressure." The tub was filled with water, to which were sometimes added powdered glass and iron filings. 

There were also some dry tubs, that is, prepared in the same manner, but without any additional water. The lid was perforated to admit the passage of movable bent rods, which could be applied to the different parts of the patient's body. A long rope was also fastened to a ring in the lid, and this the patients placed loosely around their limbs. No disease offensive to the sight was treated, such as sores, or deformities. "A large number of patients were commonly treated at one time. They drew near to each other, touching hands, arms, knees, or feet. 

The most handsome, youngest, and most robust magnetizers held also an iron rod with which they touched the dilatory or stub-born patients. The rods and ropes had all undergone a "preparation" and in a very short space of time, the patients felt the magnetic influence. The women, being the most easily affected, were almost at once seized with fits of yawning and stretching; their eyes closed, their legs gave way and they seemed to suffocate. In vain did musical glasses and harmonicas resound, the piano and voices re-echo; these supposed aids only seemed to increase the patients' convulsive movements. Sardonic laughter, piteous moans, and torrents of tears burst forth on all sides. The bodies were thrown back in spasmodic jerks, the respirations sounded like death rattles, the most terrifying symptoms were exhibited. Then suddenly the actors of this strange scene would frantically or rapturously rush towards each other, either rejoicing and embracing or thrusting away their neighbors with every appearance of horror. ' 'Another room was padded and presented another spectacle. 

Their women beat their heads against wadded walls or rolled on the cushion-covered floor, in fits of suffocation. In the midst of this panting, quivering throng, Mesmer, dressed in a lilac coat, moved about, extending a magic wand toward the least suffering, halting in front of the most violently excited and gazing steadily into their eyes, while he held both their hands in his, bringing the middle fingers in immediate contact to establish communication. 

At another moment he would, by a motion of open hands and extended fingers, operate with the great current, crossing and uncrossing his arms with wonderful rapidity to make the final passes." Hysterical women and nervous young boys, many of them from the highest ranks of Society, flocked around this wonderful wizard, and incidentally, he made a great deal of money. There is little doubt that he started out as a genuine and sincere student of the scientific character of the new power he had indeed discovered; there is also no doubt that he ultimately became little more than a charlatan. 

There was, of course, no virtue in his "prepared" rods, nor in his magnetic tubs, At the same time, the belief of the people that there was virtue in them was one of the chief means by which he was able to induce hypnotism, as we shall see later. Faith, imagination, and willingness to be hypnotized on the par* of the subject are all indispensable to entire success in the practice of this strange art. In 1779 Mesmer published a pamphlet entitled "Memoire sur la decouverte du magnetisme animal", of which Doctor Cocke gives the following summary: (his chief claim was that he had discovered a principle which would cure every disease) — "He sets forth his conclusions in twenty- seven propositions, of which the substance is as follows: — There is a reciprocal action and reaction between the planets, the earth and animate nature by means of a constant universal fluid, subject to mechanical laws yet unknown.

 The animal body is directly affected by the insinuation of this agent into the substance of the nerves. It causes in human bodies properties analogous to those of the magnet, for which reason it is called 'Animal Magnetism'. This magnetism may be communicated to other bodies, may be increased and reflected by mirrors, communicated, propagated, and accumulated, by sound. It may be accumulated, concentrated, and transported. The same rules apply to the opposite virtue. The magnet is susceptible of magnetism and the opposite virtue. The magnet and artificial electricity have, with respect to disease, properties common to a host of other agents presented to us by nature, and if they use of these has been attended by useful results, they are due to animal magnetism. By the aid of magnetism, then, the physician enlightened as to the use of medicine may render its action more perfect, and can provoke and direct salutary crises so as to have them completely under his control."

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